Womanhood: An Indian Perspective

For centuries the robust cultural attributes of the indian society has caught the imagination of the westerns and in the far east alike and for that a major share of credit goes to the women of the country who had been an integral founding limb of this heritage. If today the india we live in is viewed as colourful and vibrant and relatively safe in a volatile geographical zone then anyone with the slightest understanding of the community’s societal ethos will not find it difficult to unearth the secret behind the recipe . With the mushrooming of media channels, for the dearth of topics the debate centred on women’s inequality status in a male dominated society might have found an entry into our living rooms  but the fact of the matter is these agendas are superficial and have looked politically driven at times. Any man worth his salt  is fully aware of the opposite gender’s  overall contribution to the exercise of society building and its significance in the History Books.

Today, the role has by no margin diminished; if at all with india on its way towards becoming a new age global economies go to market, the influence has only increased by immeasurable standards which at times has become difficult for a section of shallow minded individuals to come to term with.

Power and money may be the two biggest lure that drives a man’s business ambition but the tool to attainment lies in the emotional stability and calmness of mind and that is enabled through the chain of relationships that the man shares with the special women in his life. If it is the mother who sacrifices her ways of leading life to accommodate the interests of a growing kid then the luckier ones find a best friend in their sister and as life evolves the girlfriend, for the lack of a better word and then the wife becomes the best companion to confide to. The amount of Love and affection that encompasses these relationship is directly proportional to anyone’s professional success.

An essence of a woman who is the Nurturer lies in her ability to take care, Love and shower affection and emphatically allow herself to absorb the emotional downpour of anyone who opens up their heart to her. It is her nature that provides the basis of harmonious existence in the society and to distrust and disrespect her stature and compassionate qualities is not only a shame but is a harbinger of deep loss of happiness to the community at large.  Delicacy is a virtue that has been God gifted to women and for any man filled in abundance of it around him is a fortunate soul and for those who fail to realize this is either lunatics or has lost their sense for taste and judgement.

From an indian context the society has changed more in the last twenty years than in the last two hundred years. In a free for all education set up to create notions of divide between two genders will not only alienate realities from fantasies but will also make it difficult for the future generations of women to accept the bargain for which it is pivotal for people across political lines and poverty lines to realize the larger significance of women in the continuous exercise of society building beyond being home makers. Not that her profile inside the house has changed but her need outside has increased and to allow her to fulfill her new ambitions and dreams along with the raising kids and cooking meals is a trend that need to be respected and given equal space to.

The clear heart and aspiring mind of a modern woman makes the society an elated space and to be breathing the same air is an honour and privilege and calls for life line celebrating period.

तुमहारे जाने के बाद।

आज भी तुम्हारे घर के सड़क से रो के गुजरता हूँ। धीमी गति से अपनी साईकल ले जाता हूँ और एक लम्बी सांस लेता हूँ इस उम्मीद पर की तुम्हारी खुशबू मुझ में समा जाए। मग़र नाउम्मीदों की जीत हो जाती है। और मैं तुम्हारे घर को पार कर चुका होता हूँ। कुछ दूर जा कर उस दरख़्त के पास रुकता हूँ जहाँ तुमने साथ जीने मरने की कसम खायी थी। और हल्के हाथों से मैं दरख्त के टहनी के उस निशान पर हाथ फेरता हूँ जो इस बात की गवाही देता है कि तुम सिर्फ मेरी हो। अपनी आँसू को आज़ाद बहने से रोक नहीं पाता हूँ। गिरता हूँ, संभलता हूँ, बिखरे हुए दिल के टुकड़े को एक जगह करता हूँ और अपनी साईकल पर सवार हो कर शहर की तरफ चलने लगता हूँ। सच कहता हूं उस वक़्त अगर तुम होती ना तो यही कहते , बिखरे हुए हालत में बहुत प्यारे लगते हो। तुम्हारे ख्यालों में अपने ख्यालों को फिट करने  में, तुम्हारी साँसों में अपनी सांसों को जगह देने में, तुम्हारे आँखों में अपनी आंखों से झांकने में, इन तमाम कोशिशों में नाकामयाबी मिलते मिलते मैं शहर के उस गली में जा पहुंचा, जहाँ मैं तुमसे पहली बार मिला था और तुम्हारे हाथ को अपनी हाथ में जगह दिया था। याद है ना तुम्हे, मैं ने कहा था कि मोहब्बत को मोहब्बत रहने देना इसे सच्ची और झूठी का दर्जा मत देना।
तुम्हारे चेहरे में आज भी बदसूरती की कमी है। अच्छा बुरा मत मानना, मुझे ख़ूबसूरत लफ्ज़ से बेइंतेहा नफ़रत है, इसकी वजह तुम नहीं हो। क्या मैं खूबसूरत की जगह यह नहीं कह सकता कि बदसूरती में कमी है।
शहर पहुँच कर मैं उस कब्रिस्तान की तलाश में निकलता हूँ जहाँ मैं ने तुम्हे पहली बार जी भर के देखा था। पता है कब्रिस्तान कियूँ चुना था, वहाँ एकांत है ना। वहाँ कोई इंसान नहीं जाता है। और बिना किसी दरार के मैं ने जी भर के तुम्हें देखा। बहुत सुनहरा पल था वो, जैसे बनारस के अस्सी घाट की वह शाम, जब हम दोनों कैफ़ेटेरया से ट्रॉपिकल आइसबर्ग पी कर एक खाली नाव में बैठ कर पूरी शाम बिताये थे । याद है ना वह इश्क़ की शाम थी, रविवार का दिन था, तीन दिनों की शफर और नवी मुलाकात थी।
कब्रिस्तान में तुम्हारी यादों को दफ़न नहीं कर सका। मोहब्बत जो क़ायम है तुमसे। मैं मयूश घर लौट आया। प्यास लगी थी ज़ोर की, बेइंतेहा मोहब्बत से तुम्हारा नाम ले कर कहा, पानी पिलाओ ना। उसी वक़्त मेरे अहसासात जग गए। मैं ने तुम्हे अपने पास नहीं पाया। मुझे याद आया कि तुम किसी और कि खिदमत में मशरूफ हो। अकेला घर के कोने में जमीन पर बैठ गया, और अपने गुजरे हुए ज़माने को याद कर रोने लगा। एक मोहब्बत के लिए अपने माँ और बाप के साथ अपने परिवार के लोगों को भी खो दिया। और उस बेइंतेहा, कम बदसूरती और सिद्दत वाली मोहब्बत को भी। माँ बाप के मरने के यही लगभग पाँच साल हो गए। परिवार के और लोग कहाँ हैं इस का कोई पता नहीं। बस अपने हिस्से में एक कमरा लिया और हमेशा उस बंद कमरे के अंधेरे में यादों की संदूक को खोलता रहता हूँ, तुम्हारे तस्वीरों को चूमता रहता हूँ, तुम्हारे खत को पढ़ता रहता हूँ , तुमहारे रुमाल को अपने होंठों पर फेरता रहता हूँ, तुम्हारे यादों को सराहता हूँ और आँशुओं के समुन्दर के साथ खुद की मौत का दुआ मांगता हूं।

Losing Virginity

I believe no one have lost virginity. Paraphrase for male also. I haven’t seen anyone’s update on social media platform. I haven’t been acquainted with Instagram Story, what’s app status, Facebook post, tweets of Twitter and of course on Snapchat too. I believe humans are exotically recumbent towards social media enslavement. And i truly put forward my beliefs and impeccability to humans. I can disengage my conviction from my pronouncement that even married couples doesn’t have indulgence on
bed of roses. I truly believe even male/female cadaver don’t have but how the generation goes on continuing. Still an inextricable skepticism.

अब्बू की दुआ, अम्मी का प्यार ले कर अलीगढ़ आया
सनीचर की रात थी लड़कों में अज़ब जोश पाया।
मैंने पूछा भाई आज बात है क्या कुछ खास
जो रात में कर रहे हैं आप सभी कपड़े वाश।
मुझे देखा, मुस्कुराये, बोले लगता है नए हो
शायद अब्दुल्लाह अमीरनिशाँ नहीं गए हो।
क्या, नहीं मालूम संडे है आउटिंग का दिन
हाथ में मांगी हुई शर्ट और धोने को रिन।
हम तो नए हैं हमारी क्या औकात है,
सीनियर्स के लिए आज ईद की रात है।
मैंने पूछा भाई कल क्या SN निशाना है,
बोले क्या तू सनकी पागल दीवाना है।
भला बुजरुगों से कोई इश्क़ लड़ाता है,
अपना दिल तो अब्दुल्लाह पर हिनहिनाता है।
खुशी से उस वक़्त बढ़ जाता है अपना वज़न
मुस्कुरा के जब वह कहती है ,वो है मेरा कजन
दिन भर घूमती फिरती है, खर्च करवाती है पायी पायी
शाम को कहती है खुदा हाफ़िज़, फिर मिलेंगे भाई।

Think and Succeed

Better thinking is the foundation of success. This thinking only disciplines a man’s behavior and his way of working. Therefore, every human should try not to let the bad thinking over power their mind that can bring bad luck in their life.

Nowadays it is seen that most people to get fast success choose the wrong path. Also, some of them after tasting the initial failure go for a wrong path.

The inspiration of today’s generation, Swami Vivekananda has suggested many ways, which help the youth choose the right path and saves them from any kind of wrong work.

Keep one thinking and make that your goal.

Think about that thing, dream about it and live that thinking. Let that one thought immerse well in your blood cornering every other thought. This is the way to succeed.

The world is like a gym where we come to make ourselves strong and powerful.

Wake up and run and don’t stop until you find and attain your goal.

Never criticize anyone.

Offer a helping hand to anyone who needs it. And if you can’t help, ask for forgiveness and bless him to choose the right path.

Remove this thought from your mind that you are weak. Think of yourself to be a free soul and that you can do and achieve whatever you want.

Under Atheism We Can’t Justify Our Rationale faculties.

Most atheists are philosophical naturalists; naturalism asserts that there is no supernatural, and that physical processes can explain all phenomena. According to naturalism, if we probe the most basic levels of reality we see that everything is the result of blind, random, non-rational physical processes; subatomic particles, atoms and molecules are whizzing around without any direction, guidance or intended outcome. Physical stuff has no purpose; nothing is intentionally driving these physical processes. If this is the case, though, how can we claim our minds have the ability to achieve mental insights? How can we claim the ability to reach a conclusion? A key part of being able to reason is to have rational insights, to see in one’s mind that something logically follows from something else. This is where naturalism fails, as it asserts that all phenomena
are based on random, non-rational physical processes.
The ability to take premises and “drive” them towards a mental destination is invalidated if one postulates that the ability comes from blind, non-rational physical processes. A thing cannot give rise to something if it does not contain it,
or if it does not have the ability (or the potential) to give rise to it. For example, I cannot give you $500 if I do not have the money, and I cannot raise the amount if I am jobless with bad credit (this principle will be used throughout this book).
Likewise, if physical processes do not contain rationality, then how do they give rise to it? Physical processes by definition do not contain rationality, and they do not have “insight”. They cannot see the conclusion that follows from an
argument. Physical processes are not purposefully or intentionally driven or directed. Therefore, to even suggest that rationality can come from non-rational physical processes is exactly the same as believing that something can come
from nothing.
Consider the following example. Similar to the story at the beginning of this chapter, imagine there are two bus-drivers. The first has good eyesight and is an experienced driver. The second bus-driver is blind and inexperienced. The
first driver starts his journey and picks up two people called “Premise 1” and “Premise 2”. Their final destination is “Conclusion”. He sees the destination on his map and as the journey is coming to an end he clearly observes the final stop.
The second driver is escorted to his bus at the bus station. Waiting on the bus are “Premise 1” and “Premise 2”. Their destination is the same as in the first scenario. The driver manages to start the bus. However, do you think he will reach the destination? Just like the taxi-driver with the blindfold, he will never reach the final destination. Physical processes suffer the same problem. They are blind. They cannot explain reason because a feature of rationality is the ability to derive insight or reach a conclusion, and one cannot obtain insight from something that is blind. To assert such a thing is the equivalent of saying
something can arise from nothing.
From this perspective, atheism—because of its naturalistic perspective—is not only irrational, but an adversary of reason. It invalidates the thing that is required to make any claim about God: reason itself. Since rationality cannot
come from non-rationality, it follows that naturalism cannot explain our ability
to reason. Despite this argument, there are a few possible objections. These will be discussed at the end of this chapter. However, one key objection argues that computer programmes have the ability to reason deductively: computer
programmes are made up of physical stuff; therefore, physical processes can explain rationality. This contention will be addressed in detail at the end of this chapter. However, the main point is that computer programmes do not have
“insights”; in particular, they do not have meaningful insights. Human rationality
involves the ability to establish meaningful conclusions. The very fact that we can question the implications or the meaning of a conclusion (even if we do not know its meaning, as in the case of the modifus above) indicates that human rationality involves meaningful insights. Computer programmes do not have these meaningful insights. In actual fact, a computer system is based on syntactical rules (the manipulation of symbols), not on semantics (meaning).